Thomas Aquinas says that man’s Supreme Happiness is
contained in an act of Contemplation. For by contemplating beauty, life, truth,
etc., man comes to know God; and God, being Happiness itself, is man’s Supreme
Happiness.
But what does that mean? Contemplation? Is it thinking?
Sitting down and thinking really hard about things?
On the contrary. Josef Pieper says
that Contemplation is an act of the intellect, by which man orders himself toward a
receptive attitude regarding reality. Basically, it is a constant attitude of
being open in life to the unexpected manifestations of truth.
There is the attitude of thinking
really hard about something, and coming to a knowledge of it that way (ratio), but there is also an attitude of
just being open to knowledge when it decides to reveal itself (intellectus). Ratio is necessary, but it is ultimately inadequate, since it
relies wholly on man - who is fallen, and himself inadequate. The entirety of
truth is inaccessible to man, but fully known by God. God can reveal truth to
man unexpectedly, and with surprising clarity in everyday moments. These
revelations are moments of intellectus,
in which knowledge is received by man as a free gift. Contemplation is
necessary for moments of intellectus.
So, man can come to know truth not
only through ratio, but through intellectus. And it is through
Contemplation – an attitude of constant receptivity – that man can attain
Happiness, which, as Aristotle says, is man’s ultimate goal.
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