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Wednesday, August 12, 2015

Embrace the Argument!


Arguments are not a terror from which to flee, but a vital part of finding truth and understanding. Within one's daily life, fights often remain unfinished for fear of continual offense, yet it is those very fights that may lead to a greater understanding of relationships and individuals. An argument (if conducted as a search for truth), leads one to discover and grasp truth, for all objections and points of view can be aired and duly considered. We can look to the Catholic Church to see illustrated the positive fruits of arguments.
"And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question." (Acts 15:2) Even in the very beginning of the church, there were those who fought amongst themselves, faithful followers of Christ who disagreed on how best to serve him. It was on account of these dissensions that councils were convened, questions were debated, and doctrine was defined. Every council of the church that sought to answer the current arguments and get to the bottom of current fights of the Church Triumphant always concluded their proceedings with clarification, resolution, and relief for the church and all her members. It was when she neglected and put off answering these bothersome questions that heresy and error abounded, sin festered and grew in dark places unseen, and many souls were lost to Satan.
I could give many examples, but I will illustrate with two well-known issues: The Reformation (or Protestant Revolution), and the Circumcision Question. Though far apart in time and place, these two events marked significant points in the Church's history, and deserve equal consideration. 
If the Apostles had ignored those who taught that one could only follow Christ if he be circumcised, error and heresy would have continued to spread unchecked, and grown until it was a firmly established sect, or possibly (which is more likely and far worse) it would have become a deep-seated error inside the Church itself. However, because the Apostles addressed it immediately, the error was rectified before too many followers of Christ were attached to it, and could therefore drop the matter without a fuss. Thus were many of us lucky Christians saved the disagreeable and unnecessary experience of circumcising ourselves for Christ. 
The second example (one that did not go over so well), is the Protestant Revolution. The selling of indulgences, the claiming that man had no free will, and similar mistaken and dangerous beliefs, began to arise within the church simultaneously. The selling of indulgences sprouted from corrupt clergy who were seeking sources of revenue, and the faulty doctrine came from Luther and those like him, who were seeking to reform the corrupt clergy. Luther requested that his beliefs and objections to the Church be discussed by a convened council. This council would have heatedly debated his arguments, and eventually reached a final and clarifying decision, as had been the case in so many previous church disputes: thereby avoiding confusion and the loss of souls. However, due to many factors such as corruption, war, and misunderstandings, the council took fifty years to convene; and by that point, the heresies were established beliefs and Luther was past wanting to debate his doctrines. By avoiding a fight, the Church lost precious charges entrusted to her care, and allowed misunderstandings of truth to abound.

So, do not fear an argument: whether it involves politics, religion, social practices, or personal improvements, for sometimes it is only through debate and a heated word here and there that an understanding of truth can be found out. Do not leave the words unsaid, for that will only allow the problem to develop unseen until it rears its insurmountable head. Embrace the Argument! 

1 comment:

  1. anne sent me this, describing our relationship (from a book she's reading)

    “coser (the functions of social conflict) argued that people are bound together more by verbal conflict than by verbal agreement, at least immediate agreement. in conflict, they have to work harder at communicating; as often happens in labor or diplomatic negotiations, gradually the ground rules of engagement mind the contending parties together. coser remarked that differences of views often become sharper and more explicit even though the parties may eventually come to agreement: the scene of conflict becomes a community in the sense that people learn how to listen and respond to one another even as they more keenly feel their differences.”

    I quote this in my Philosophical Living blogpost "In Defense of Marginalia":

    In the words of Joseph Ratzinger ("The Nature and Mission of Theology" [San Francisco: Ignatius Press, 1995], pp. 32-33):
    "[D]ialogue does not take place simply because people are talking. Mere talk is the deterioration of dialogue that occurs when there has been a failure to reach it. Dialogue first comes into being where there is not only speech but also listening. Moreover, such listening must be the medium of an encounter; this encounter is the condition of an inner contact which leads to mutual comprehension. Reciprocal understanding, finally, deepens and transforms the being of the interlocutors."

    great post!

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